Throughout our culture animals have been used metaphorically
to represent the sexual desires of humans, due to an animals freedom to act
impulsively, more faithfully to their nature, whereas as Freudian theory
suggests “society
has a negative aura on sexual compulsion. Hence, most repress sexual desires.” (Wells. 2013). Of course it is easier to view an
animal when referencing a sexual predator, than it is a human, as the human is
familiar yet the animal can be distanced. As is the case with the Grimm fairy
tales “Big Bad Wolf” from the novel Little Red Riding Hood. In which the wolf
embodies the role of a sexual predator or stalker; symbolising a man of
controversial desires. Freud believed that our internal conflicts are
controlled by three primary states of mind, which govern our consciousness from
birth to death; ID, primal desires and basic nature. EGO, Reason and
self-control. Superego, The quest for perfection (Wells.
2013). Due to the wolf’s loss of control and the devouring of LRRH and
her grandmother as a result, the wolf displays an ID process; He impulsively
takes what he wants from the women without caring for the welfare of others,
only his own satisfaction. This impulse to act upon his own primal desire and
basic nature is what makes the wolf metaphor such a comfortable fit, yet its
clear relevance to human sexual predators is unsettling, for it is clear that a
strain of this primal monstrosity is present within our own species. Perhaps
this is partly the fuel for our species’ objectification and fear of
non-humans, we sub consciously resent these creatures that our honest to their
primal desires, because we too have compulsions which we repress due to
societies shunning of such desires.
- Wells. C. (2013) Psychoanalytic Approach to Little Red Riding Hood, Available from: https://prezi.com/f9i7iqjr2uc4/psychoanalytic-approach-to-little-red-riding-hood/ [Accessed last- 01/02/2017].
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